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Spector, B. & Egré, P. (2015). A Uniform Semantics for Embedded Interrogatives: An Answer, Not Necessarily the Answer. Synthese, 192(6), 1729–1784 . doi:10.1007/s11229-015-0722-4
International Journal article
Mantovan, L., Duarte, K., Geraci, C. & Cardinaletti, A. (2016). Access to Knowledge The Issue of Deaf Students and More. Annali di Ca' Foscari. Serie occidentale, 50, 149–164. doi:10.14277/2499-1562/AnnOc-50-16-7
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Wood, J., Kouider, S. & Carey, S. (2009). Acquisition of singular-plural morphology. Developmental psychology, 45(1), 202-6. doi:10.1037/a0014432
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Kouider, S., Eger, E., Dolan, R. & Henson, R. (2009). Activity in face-responsive brain regions is modulated by invisible, attended faces: evidence from masked priming. Cerebral cortex (New York, N.Y. : 1991), 19(1), 13-23. doi:10.1093/cercor/bhn048
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Dezecache, G., Mercier, H. & Scott-Philips Thomas, C. (2013). An evolutionary approach to emotional communication. Journal of Pragmatics, 59, 221-233. doi:10.1016/j.pragma.2013.06.007
Non-reviewed conference proceeding
Abrusan, M. & Spector, B. (2008). An Interval-Based Semantics for Degree Questions: Negative Islands and Their Obviation. In Abner, Natasha and Jason Bishop (Eds.), In Proceedings of the 27th West Coast Conference on Formal Linguistics, Cascadilla Proceedings Project, 17-26.
Terrone, E. (2017). Be Like This. Norms, Examples, Documents and Indexicals from a Neo-Aristotelian Perspective. Law and Literature, 1-15. doi:10.1080/1535685X.2017.1379194
International Journal article
Goupil, L. & Kouider, S. (2016). Behavioral and Neural Indices of Metacognitive Sensitivity in Preverbal Infants. Current biology : CB, 26(22), 3038-3045. doi:10.1016/j.cub.2016.09.004
Strickland, B. & Mercier, H. (2014). Bias neglect: a blind spot in the evaluation of scientific results. Quarterly journal of experimental psychology (2006), 67(3), 570-80. doi:10.1080/17470218.2013.821510
International Journal article
Terrone, E. (2017). Blessed Are the Forgetful: Utilitarianism and Remarriage in Eternal Sunshine of the Spotless Mind. Film and Philosophy, 21, 74-89