Publications

Koshevoy, A., Miton, H. & Morin, O. (2023). Zipf's Law of Abbreviation holds for individual characters across a broad range of writing systems. Cognition, 238, 105527. doi:10.1016/j.cognition.2023.105527

Lenglin, V., Wong, S. , O'Callaghan, C. , Erzinçlioǧlu, S. , Hornberger, M., Lebouvier, T., Piguet, O., Bourgeois-Gironde, S. & Bertoux, M. (2023). Zero the hero: Evidence for involvement of the ventromedial prefrontal cortex in affective bias for free items. Cortex, 160, 24-42. doi:10.1016/j.cortex.2022.12.009

Kim, S., Paulus, M., Sodian, B. & Proust, J. (2016). Young Children's Sensitivity to Their Own Ignorance in Informing Others. PloS one, 11(3), e0152595. doi:10.1371/journal.pone.0152595

Proust, J. (2008). XIII-Epistemic Agency and Metacognition: An Externalist View. Proceedings of the Aristotelian Society , 108(1pt3), 241–268

Branch-Smith, T. , Origgi, G. & Morisseau, T. (2022). Why Trust Raoult? How Social Indicators Inform the Reputations of Experts. Social Epistemology, 36(3), 299-316 . doi:10.1080/02691728.2022.2042421

Dubourg, E. & Baumard, N. (2021). Why Imaginary Worlds?: The psychological foundations and cultural evolution of fictions with imaginary worlds. Behavioral and Brain Sciences, 1-52. doi:10.1017/S0140525X21000923

Proust, J. (2006). Why Evolution has to Matter to Cognitive Psychology and to Philosophy of Mind . Biological Theory, 1(4), 349-351

Mercier, H., Yesilaltay , S. & Hacquin, A. (2022). Why do so few people share fake news? It hurts their reputation. , 24(6), 1303-1324. doi:10.1177/1461444820969893

Yesilaltay , S., Hacquin, A. & Mercier, H. (2020). Why do so few people share fake news? It hurts their reputation. New Media & Society, . doi:10.1177/1461444820969893

Andre, J. (2019). Why cooperation is not running away. Peer Community in Evol. Biol. doi:https://doi.org/10.1101/316117

Geoffroy, F., Baumard, N. & Andre, J. (2019). Why cooperation is not running away. Journal of Evolutionary Biology, 32(2). doi:10.1111/jeb.13508

Dubourg, E. & Baumard, N. (2022). Why and How Did Narrative Fictions Evolve? Fictions as Entertainment Technologies. Frontiers in Psychology, 13. doi:10.3389/fpsyg.2022.786770

Stojanovic, I. (2009). When Truth Gives Out, by Mark Richard . Disputatio, 27, 150-158

Vesper, C., Morisseau, T. , Knoblich, G. & Sperber, D. (2021). When is ostensive communication used for joint action? Cognitive Semiotics, 14(2), 101-129. doi:10.1515/cogsem-2021-2040

Cepollaro, B., Domaneschi, F. & Stojanovic, I. (2020). When is it ok to call someone a jerk? An experimental investigation of expressives. Synthese, . doi:10.1007/s11229-020-02633-z

Stojanovic, I. (2010). When Is Action Intentional? A Problem for Ginet's Acausal Account of Intentional Action. Vox Philosophiae, 18-28

de Vignemont, F. (2006). When do we empathize. In Chris Frith (Eds.), Empathy and fairness (pp. 181-196). Chichester: John Wiley & Sons

Stojanovic, I. (2003). What to Say on What Is Said. In Blackburn et al. (Eds.), Modeling and Using Context. Lecture Notes in Artificial Intelligence 2680. (pp. 300-313). Berlin: Springer-Verlag

Casati, R. (2002). What the Internet Tells Us about the Real Nature of the Book. In .

de Vignemont, F. (2020). What Phenomenal Contrast for Bodily Ownership? Journal of the American Philosophical Association, 6(1), 117-137. doi:10.1017/apa.2019.34

Schlenker, P. (2022). What It All Means. The MIT Press

Casati, R. (1990). What is Wrong in Inverting Spectra? Teoria

de Vignemont, F. (2021). What is the body schema? In Yochai Ataria, Shogo Tanaka, and Shaun Gallagher (Eds.), Body Schema and Body Image: New Directions. doi:10.1093/oso/9780198851721.003.0001

Schlenker, P. (2019). What is Super Semantics? Philosophical perspectives, 32, 365-453. doi:10.1111/phpe.12122

Stojanovic, I. (2007). What Is Said as Lexical Meaning. Cadernos de Filosofia, 21, 7-42

de Vignemont, F. & Jacob, P. (2012). What Is It Like to Feel Another's Pain? Philosophy of Science, 79(2), 295–316

Baumard, N. & Chevallier, C. (2012). What Goes Around Comes Around: The Evolutionary Roots of the Belief in Immanent Justice .

Schlenker, P., Chemla, E. & Zuberbühler, K. (2016). What Do Monkey Calls Mean? Trends in cognitive sciences, 20(12), 894-904. doi:10.1016/j.tics.2016.10.004

Jacob, P. (2020). What Do False-Belief Tests Show? Review of Philosophy and Psychology, 11(1), 1–20 . doi:10.1007/s13164-019-00442-z

Chambon, V., Domenech, P., Pacherie, E., Koechlin, E., Baraduc, P. & Farrer, C. (2011). What are they up to? The role of sensory evidence and prior knowledge in action understanding. PloS one, 6(2), e17133. doi:10.1371/journal.pone.0017133