Publications

de Vignemont, F. (2021). What is the body schema? In Yochai Ataria, Shogo Tanaka, and Shaun Gallagher (Eds.), Body Schema and Body Image: New Directions. doi:10.1093/oso/9780198851721.003.0001

Pacherie, E. & Haggard, P. (2010). What Are Intentions? . (pp. 70–84).

de Vignemont, F. (2018). Was Descartes right after all? An affective background for bodily awareness. . In Tsakiris, Manos de Preester, Helena (Eds.), The Interoceptive Basis of the Mind: from homeostasis to awareness Oxford: Oxford University Press

de Vignemont, F. (2018). Varieties of bodily feelings. In Kriegel, Uriah (Eds.), The Oxford handbook of consciousness Oxford: Oxford University Press

Alsmith, A. & Longo, M. (2019). Using VR technologies to investigate the flexibility of human self-conception. In E. Fischer and M. Curtis (Eds.), Methodological Advances in Experimental Philosophy (pp. 153-174). London: Bloomsbury

Massin, O. & de Vignemont, F. (2020). Unless I Put My Hand into His Side, I Will Not Believe: The Epistemic Privilege of touch. In Berit Brogaard & Dimitria Electra Gatzia (Eds.), The Epistemology of non-Visual Perception (pp. 165).Oxford University Press

de Vignemont, F. (2020). Un homme augmenté mais à quel prix ? In Bénédicte Boyer-Bévière, Isabelle Moine-Dupuis (Eds.), L’humain en transformation. Entre transhumanisme et humanité (pp. 23-30). doi:10.4000/cdst.2307

Origgi, G. (2019). Trust and Reputation as Filtering Mechanisms of Knowledge. In P. Graham (Eds.), Routledge Handbook of Social Epistemology London: Routledge

Origgi, G. (2020). Trust and Reputation. In Judith Simon (Eds.), The Routledge Handbook of Trust and PhilosophyRoutledge

Pacherie, E. (2006). Towards a Dynamic Theory of Intentions . (pp. 145-167).

Butterfill , S. & Pacherie, E. (2020). Towards a blueprint for a social animal. In Fiebich, Anika (Eds.), Minimal Cooperation and Shared Agency (pp. 111-125).Springer . doi:10.1007/978-3-030-29783-1

Proust, J. (2013). The Philosophy of Metacognition: Mental Agency and Self-Awareness.

Pacherie, E. (2012). The Phenomenology of Joint Action: Self-Agency Vs. Joint-Agency . (pp. 343-389).

de Vignemont, F. (2019). The phenomenology of bodily ownership. In Guillot, Marie Garcia-Carpintero, Manuel (Eds.), The sense of mineness Oxford: Oxford University Press

Bourgeois-Gironde, S. (2020). The Mind under the Axioms. Elsevier. doi:10.1016/C2017-0-02647-2

Beran, M., Brandl, J., Perner, J. & Proust, J. (2012). The Foundations of Metacognition.

de Vignemont, F. (2018). The first-person in pain. In Bain, D., Brady, M., Corns, J. (Eds.), Philosophy of Pain: Unpleasantness, Emotion, and DevianceRoutledge

Origgi, G. (2018). South, Status and Knowledge: Epistemic Dominance and Forms of Epistemic Injustice.

Dokic, J. & Proust, J. (2002). Simulation and Knowledge of Action.

Mylopoulos, M. & Pacherie, E. (2020). Self-Control as Hybrid Skill. In A. Mele (Eds.), Surrounding Self-Control (pp. 81-100). Oxford : Oxford University Press. doi:10.1093/oso/9780197500941.003.0005

Pacherie, E. (2010). Self-Agency.

de Vignemont, F. (2018). Schéma corporel et image corporelle. In De Boeck/Solal (Eds.), Manuel de psychomotricité

Pacherie, E. & Castro, V. (2022). Robots and Resentment: Commitments, recognition and social motivation in HRI. Emotional Machines. Perspectives from Affective Computing and Emotional Human-Machine InteractionSpringer Fachmedien Wiesbaden

Origgi, G. (2018). Reputation. What it is and Why it matters. Princeton University Press

Origgi, G. (2019). Reputation: What it is and why it Matters. Princeton University Press

Origgi, G. (2019). Reputation in Moral Philosophy and Epistemology. In F. Giardini, R. Wittek (Eds.), he Oxford Handbook of Gossip and Reputation (pp. 69-81).Oxford University Press

Pacherie, E. (2002). Reply to John Campbell on Joint attention and simulation.

Origgi, G. (2018). Rapports du working group ALLEA Trust, Truth and Expertise.

Origgi, G. (2018). Rapport éthique du projet Openair.

Pacherie, E. (2008). Perception, Emotions and Delusions: Revisiting the Capgras Delusion . (pp. 07-126).