Publications

Parish-Morris, J., Chevallier, C., Tonge, N., Letzen, J., Pandey, J. & Schultz, R. (2013). Visual attention to dynamic faces and objects is linked to face processing skills: a combined study of children with autism and controls. Frontiers in psychology, 4, 185. doi:10.3389/fpsyg.2013.00185

Chevallier, C. (2021). Vivre dans un environnement risqué : quels impacts pour la psychologie ? In Claudia Senik (Eds.), Sociétés en danger (Odile Jacob ed., pp. 197 à 208). Paris: La Découverte. doi:10.3917/dec.senik.2021.01.0197

Jacob, P. (2020). What Do False-Belief Tests Show? Review of Philosophy and Psychology, 11(1), 1–20 . doi:10.1007/s13164-019-00442-z

Baumard, N. & Chevallier, C. (2012). What Goes Around Comes Around: The Evolutionary Roots of the Belief in Immanent Justice .

Chevallier, C., Noveck, I., Happé, F. & Wilson, D. (2011). What's in a voice? Prosody as a test case for the Theory of Mind account of autism. Neuropsychologia, 49(3), 507-17. doi:10.1016/j.neuropsychologia.2010.11.042

Vesper, C., Morisseau, T. , Knoblich, G. & Sperber, D. (2021). When is ostensive communication used for joint action? Cognitive Semiotics, 14(2), 101-129. doi:10.1515/cogsem-2021-2040

Dubourg, E. & Baumard, N. (2022). Why and How Did Narrative Fictions Evolve? Fictions as Entertainment Technologies. Frontiers in Psychology, 13. doi:10.3389/fpsyg.2022.786770

Andre, J. (2019). Why cooperation is not running away. Peer Community in Evol. Biol. doi:https://doi.org/10.1101/316117

Geoffroy, F., Baumard, N. & Andre, J. (2019). Why cooperation is not running away. Journal of Evolutionary Biology, 32(2). doi:10.1111/jeb.13508

Mercier, H., Yesilaltay , S. & Hacquin, A. (2022). Why do so few people share fake news? It hurts their reputation. , 24(6), 1303-1324. doi:10.1177/1461444820969893

Yesilaltay , S., Hacquin, A. & Mercier, H. (2020). Why do so few people share fake news? It hurts their reputation. New Media & Society, . doi:10.1177/1461444820969893

Dubourg, E. & Baumard, N. (2021). Why Imaginary Worlds?: The psychological foundations and cultural evolution of fictions with imaginary worlds. Behavioral and Brain Sciences, 1-52. doi:10.1017/S0140525X21000923