Nicolas, D. (2002). La distinction entre noms massifs et noms comptables. Leuven: Editions Peeters
Dokic, J. & Proust, J. (2002). Simulation and Knowledge of Action.
Bouvier, A. (2009). Joint Commitment, Coercion and Freedom in Science : Conceptual Analysis and Case Studies. , 143–61
Gutkin, B. & Ahmed, S. (2012). Computational Neuroscience of Drug Addiction.
Beran, M., Brandl, J., Perner, J. & Proust, J. (2012). The Foundations of Metacognition.
Dezecache, G. (2013). La communication émotionnelle ou le jeu des affordances sociales. Santé Mentale, 177, 26-31
Proust, J. (2013). The Philosophy of Metacognition: Mental Agency and Self-Awareness.
Sperber, D. & Mercier, H. (2017). The Enigma of Reason .
Proust, J. (2017). Non-human Metacognition.
Recanatesi, S., Farrell, M., Lajoie, G., Denève, S., Rigotti, M. & Shea-Brown, E. (2018). Signatures and mechanisms of low-dimensional neural predictive manifolds. bioRxiv. doi:10.1101/471987
Origgi, G. (2018). South, Status and Knowledge: Epistemic Dominance and Forms of Epistemic Injustice.
Origgi, G. (2018). https://www.openaire.eu.
Origgi, G. (2018). Rapport éthique du projet Openair.
Origgi, G. (2018). Rapports du working group ALLEA Trust, Truth and Expertise.
Origgi, G. (2018). Reputation. What it is and Why it matters. Princeton University Press
Proust, J. & Fortier, M. (2018). Metacognitive Diversity - An Interdisciplinary approaches. Oxford: Oxford University Press
Origgi, G. (2019). Reputation: What it is and why it Matters. Princeton University Press
Origgi, G. (2019). Passions Sociales. Paris: PUF
Proust, J. (2021). Penser vite ou penser bien ? Odile Jacob
Chevallier, C. & Perona, M. (2022). Homo sapiens dans la cité: Comment adapter l'action publique à la psychologie humaine. Odile Jacob