Nicolas, D. (2002). La distinction entre noms massifs et noms comptables. Leuven: Editions Peeters
Dokic, J. & Proust, J. (2002). Simulation and Knowledge of Action.
Bouvier, A. (2009). Joint Commitment, Coercion and Freedom in Science : Conceptual Analysis and Case Studies. , 143–61
Gutkin, B. & Ahmed, S. (2012). Computational Neuroscience of Drug Addiction.
Beran, M., Brandl, J., Perner, J. & Proust, J. (2012). The Foundations of Metacognition.
Dezecache, G. (2013). La communication émotionnelle ou le jeu des affordances sociales. Santé Mentale, 177, 26-31
Proust, J. (2013). The Philosophy of Metacognition: Mental Agency and Self-Awareness.
Sperber, D. & Mercier, H. (2017). The Enigma of Reason .
Proust, J. (2017). Non-human Metacognition.
Origgi, G. (2018). Reputation. What it is and Why it matters. Princeton University Press
Origgi, G. (2018). Rapports du working group ALLEA Trust, Truth and Expertise.
Origgi, G. (2018). Rapport éthique du projet Openair.
Origgi, G. (2018). https://www.openaire.eu.
Origgi, G. (2018). South, Status and Knowledge: Epistemic Dominance and Forms of Epistemic Injustice.
Recanatesi, S., Farrell, M., Lajoie, G., Denève, S., Rigotti, M. & Shea-Brown, E. (2018). Signatures and mechanisms of low-dimensional neural predictive manifolds. bioRxiv. doi:10.1101/471987
Proust, J. & Fortier, M. (2018). Metacognitive Diversity - An Interdisciplinary approaches. Oxford: Oxford University Press
Origgi, G. (2019). Passions Sociales. Paris: PUF
Origgi, G. (2019). Reputation: What it is and why it Matters. Princeton University Press
Proust, J. (2021). Penser vite ou penser bien ? Odile Jacob